The Remid aВ person ofВ average reflection, father, teacher, mentor ofВ Zeref, the Remids are traditional elite or just elite; officials, people just with higher education;
The Zeremid – the man of the first generation of townspeople, tradesman. Philistine, employee
ChapterВ VI
Cruel and quick zere. (the Zeremid)
From now on, to the market people of Zefa the market did not promise that all people would get into the ranks of officials. The fate of officials is the fate of the chosen. The Zefa is absolutely not principled people. They count pennies and rejoice like children. Officials are, first of all, principled people. In any case, they should be principled people. They must defend the interests of the state. Because the Zefa will try to do all the “children” are corrupt. And the sooner the authorized marauder squad got rid of the witnesses and responsible people, the better for them, not the state.
However, now there are few honest, principled people inВ power. You can say they are not at all. What should we do? How did this happen? Did the guys do the Zere loyal faces, as they should, just toВ get into the squad ofВ the chosen ones? Yes, ofВ course. All Zere diligent, do everything fanatically or create an appearance because they know they are waiting for aВ reward. AВ quiet calf sucks off two cows inВ aВ large family, and all the seniors beat the obstinate fool. All Zeremids know about it. Therefore, they do everything so that they are not beaten.
What are the prospects and, most importantly, what kind ofВ life will they not part with?
This is called inВ the people from dirt toВ princes. Therefore, all those who interfere with fulfilling dreams toВ be rich were enemies, and Zere disliked them. Paraphrasing the third extra, we get the principal extra is Remid. All Remids are ideally obliged toВ stop the actions ofВ any upstarts. Therefore, so that the Remids did not interfere till now, they were forced toВ speak the language ofВ their brothers. What other principles do you need?
When and what do Zere (Zeref) do best?
For the revolution, they are devoted fighters of the revolution, fanatical revolutionaries, the best fighters against the enemy. After the victory over the enemies of the deposed exploiters, all the doors were opened for the revolutionaries. So, after the civil war, they were fighters against counter-revolution and sabotage, a threat to all the remnants of the whites, nobles, enemies of the people. First, the organizers, collectivization, and furious screamers too, they. Screamers are always “for”. They are always for those who win. This is just one of the examples of Zere behavior. This example from the Soviet past is given to clarify specific behavior.
Glory toВ Stalin!
When the enemies ofВ the people are nullified and destroyed, when the unconscious and even sober are simply not around, there are no competitors. Ze-re awareness begins when the children ofВ Zere (or Zere 2- A. B.) continue the initial line or tradition as the heirs ofВ the revolutionary experience. Even further, their grandchildren are the successors ofВ the tradition. Each time ze-re realizes themselves not as the heirs ofВ starving men with aВ revolver, fanatics for getting aВ revolutionary ration, but as the heirs ofВ heroes, there comes aВ full awareness ofВ ze-re superiority. But not according toВ Marx. According toВ Marx, such awareness through blood, genes-culture is called aВ reaction. Marx has no explanation for this atВ all.
Why do the grandchildren ofВ past activists now have an exorbitant level ofВ market selfishness? No one can explain, but weВ canВ now.
Why do they now want not equality and brotherhood, but status, their allocation toВ the chosen caste? Instead ofВ the past altruism, instead ofВ the spirit ofВ comradeship, instead ofВ responsibility is isolation, individualism, the desire for private property-why?
Zeref has few semitones.
This is served inВ the same bourgeois spirit ofВ freedom and independence. Where independence is understood first as aВ person, and then everything else.
InВ 1937, all Ze-re shot all the Remids. The country immediately lost its future (progress skiing). Who are the revolutionary Remids? This is actually the intelligentsia. These are the children ofВ provincial intellectuals. Perhaps among them were the children ofВ pharmacists. So what? The most important thing is that they were literate people, children ofВ private owners and teachers who broke with their petty-bourgeois environment. InВ this category, reflection was higher than inВ Zere; consequently, there are more contradictions, halftones, and half-shades. That is, they are not fanatics inВ the flesh. The Zere has no semitones. InВ any case, any call, the Remids as persons did not respond with cheers, we won! Revolutionary fanaticism, if this quality ofВ faith inВ ideals can be called fanaticism, was quite different from them.
They didn’t have fanaticism; they had faith.
Therefore, the Remids do not need self-awareness; they know themselves. Their children also do not need to get rid of complexes, especially grandchildren. But for Zere, awareness is a torment, Zere does not want to look at himself in the mirror; he knows what will be reflected there because Zere’s rejection of people better than themselves, more cultured, more educated is Zere’s hatred for self complexes. This should be highlighted. The Zere doesn’t like himself. But he beats others for it. Self-awareness in Ze-re is the beating of Ze-re repeatedly from generation to generation for the complex.
If there had been no Russian Revolution, this evolution from a serf slave to a rough, wild master might have been called a bourgeois miracle since the same thing happened, as in the whole world, but with a temporary delay. The new masters of Russia came through the way through fanaticism of their fathers because Ze-re is always fanatics, diligent performers. Whatever task the head, any, even the headman, or even the head of the party, they perform fanatically. Or they can pretend to. It seems that they are sincere, but in fact, they are not. They look simple, but they’re tricky. All do with intent to take profit.
And here is the most obvious intent with external loyalty and diligence manifested inВ the market.
Thus, they are both revolutionaries and counter-revolutionaries. The direction ofВ impact does not matter here. They always perform aВ task, conditional leader, secretary, president, director, but set byВ the leader. If the leader is Zere, he will lean on the help ofВ other Zere, the whole path ofВ all these Zere will be aВ group release from complexes.
Two generations ofВ Ze-re got rid ofВ the slave complex.
When Stalin got the country. He destroyed all the Remids thanks toВ Ze-re fanatics. The product ofВ the revolution or the country ofВ the Soviets was doomed toВ aВ maximum ofВ three generations ofВ the new builders ofВ communism (inВ fact, the next two generations-the Zere ate off, got rid ofВ complexes, and prepared toВ turn into masters ofВ Russia). The apparatus, consisting ofВ the vast majority ofВ the heirs ofВ the Zere, was isolated, as it should be when wiping off the dirt and turned into princes or prepared toВ become aВ new ruling stratum. InВ the end, the moment came when they threw off the proletarian cocoon. The beautiful new butterflies have declared independence from the old species, which expresses all desires toВ change.
Ze-res accumulated privileges and values all the time. Constantly and non-stop, they take a step when the critical mass builds up. That’s how “everything else” manifested itself in a parade of independents states. It turns out that even with the market ahead of Ze-res are succeeding.
So, there are no moral people among the Zere because the principles prevent them from making a high jump. Zere complexes aggravate all such jumps. It’s better to live without a reminder. Therefore, they jump, try to jump higher, and then pick up some government position.
Glossary
Zere = Zeremid
ChapterВ VII
The vanity
It isn’t easy to conclude when everything suddenly appears (super, hyper, mega market). For some, it’s a miracle. Who has seen little in life? Under the control of the nomenclature, which saw because it was the elite.
Who did not see anything?
Shopping is an exciting, generally accepted business and pastime for all others. Was it certainly an event for them as always hungry or consistently poor? We draw sharp conclusions.
Suppose we want toВ avoid offing the subject altogether. It is pleasant toВ buy an inaccessible thing, although anything new is pleasant inВ itself. It is even more satisfying toВ make expensive purchases. If you believe you need toВ have money, well, what big ones, which did not exist before, and now there is, you want toВ show it toВ everyone, demonstrate, surprise (selfie purchases are still full together with its ofВ happy owners).
They have aВ thrill from their takeoff every time from dirt toВ princes.
Of course, the business of buying goods by the population at the market cannot be simple, ordinary. The population buys unprecedented food and clothing. We need to show it to everyone. This joy should be officially celebrated. Imagine, from all the cracks, and it will inevitably be that we are so free, so independent. We were eager to be free, dreaming (of goods?). Does the purchasing business also acquire an ideology in a compartment with pride? Yes, indeed! Every buyer of an unheard-of, colorfully wrapped product wants to shout out to the light with all their skin: “Yes! I want to buy it!”
At the Zeref level, everyone wants to confirm: “I agree! I bought something that I would never have bought at all, never.” However, the Zerefs are silent (and we will demonstrate this). If you catch every customer in the super, hyper, mega-market and ask such a topic, he will not be silent. And share your happiness in the air.
The Zerefs, the traditional population, are silent inВ their own right. While every used car owner, the happy owner ofВ an old Toyota, will be busy with good luck on wheels without even realizing what is happening around. His mood will not be against that dream.
What did you fight for inВ particular?
You don’t have to ask him that question. He will be busy with his happiness-Toyota, and this silent Zere will not understand you. Once fought, then fought. However, wrestling is done by all buyers in the super, hyper mega-market). But the owners of used Japanese cars, that is, there were many such “fighters”. Yes, the conscientious people мheroes (Remids, Zelots) are engaged in fighting Zerefs only rise, rebel, and then when only hunger. Only when the need is spurred to internal protest.
What about Columbus?
If you imagine the situation with the arrival of the Columbus expedition to New land, then the local Indians there were also surprised by the clothes and appearance of the newcomers (they did not see this). But the local leader would not have thought to gather blood brothers… so that they would not escape to the ships of Columbus because of the beads. They can exchange gold for glass beads with them, but they can’t buy them. The Indians did not understand market relations. They were surprised by the unexpected.
The modern people, of course, will also consider any guests. This is, to say, a simple curiosity. Well, the new gods come down to them from heaven. Modern Zerefs are still literate (then were the passive Indians). But they continue to consider all, only to determine whether their guest is higher or lower by status – the same barometer.
All for itself. This is aВ new ZerefsВ law.
You can still close your eyes and speak without mistakes: not scold Zeref with Zeremid; they’re doing it yourself. These are the consequences of universal education, universal literacy. The letter seems to be there, but the callousness is old. That’s why modern Zerefs look for-they is higher or lower. Higher or more down, and that’s it. And what to do to get taller and not look shorter (it’s a nightmare, it’s a shame). Even a banal photo from an expensive resort is essential here. Even they’re shouting; we need democracy, we need freedom, we need to live like people in the West-this is also a show-off and nothing more.
Zeref and Zeremid all the time are thinking about how toВ cause envy.
This is the next stage of world awareness. The Remids are aware of the world. In Revcon, Remids are the elite (by reflexivity) of society. But after all, Remids can also be happy with a used car, especially if they have not seen it before. However, they are an example of status. (TheRremids of the entire USSR, primarily the so-called intelligentsia, were the elite for the USSR, but not for the market. They’re now just as corrupt and even worse. If Zeref does not understand or guess anything, then Remid does everything after thinking about it with full awareness of his actions). If the lower classes take prestigious things, then what are Remids? – Do the Remids think about themselves at the moment of a general crisis? Yes, of course. However, Remid is obliged to think about the high, not the material: the state and morality. But we know that Remids usually were the second generation of citizens in the USSR. There was no way they could let the Zeref upstarts jump over their heads. Higher or lower, lower or higher, well, nobody can’t afford to jump above caste status. Whoever came second should be second in line.
And here they are together (and the first and second) began to be sold for wrappers and low-quality products from the western meal, all the local “gold” to change. This shows that the USSR elite was workers and peasants-of common origin because they couldn’t resist the cheap temptations.
Both democracy and nationalism…
So, if you take the Zeref level, the Zerefs are always busy with their daily bread. They build houses, as it should be homemaker men, create aВ family, stamp themselves byВ heirs. The official ideology concerns them as long as it does not interfere but helps toВ build this house, raise this son. They can only support official nationalism byВ either total silence or total assent. (Well, even when they make unusual purchases, they can shout inВ unison: Hooray aa! We bought aВ Toyota!)
In general, all Zerefs men are needed by statisticians to represent the mass. Zerefs men are eternal extras and objects for manipulation. If there are many of them, then any ideology, any idea is easily implanted. You have to go out and announce it to everyone. So, that no one would say or pretend not to hear. The Zerefs and their family will be having dinner at this time, or maybe lunch. Whatever rules are announced on the square, they will adopt them. Then they’ll have dinner again, perhaps lunch.
Remids need all the changes to become elite again. During the construction of Zeref nests, Remids also didn’t waste any time. After all, the local Remids were not much different from the Zerefs. This is about the traditional society. When the Zerefs build houses, the Remids make their fortunes in government work. While the Remids are engaged in corruption, the Zerefs are silent. After all, nothing can be said against the elite. If this is abundance, and the state has reserved, there are sources for all Zerefs to build houses and keep silent, and the Remids make their fortunes with corruption. We can conclude that this is a conservative society (traditional) 100%.
Who is more numerous, the future is same theirs?
Even if it is an enlightened traditional society, there are literate people; there are totally many of them. It doesn’t mean anything. Do you think nationalism came to some to collect billion, others to buy old Toyotas? Look at all the conservative and even entire states of the world. For some reason, in all traditional communities, conservative states, there is an uncompromising struggle-either fundamental value nor democracy.
Conservatism and even fundamentalism are defensive reactions.
So, that the Zerefs men don’t disappear so that these people will not be lost, need to know,
democracy among the silent Zerefs leads toВ the disappearance ofВ all Zerefs.
The disappearance ofВ these people inВ aВ democracy is guaranteed. Because if there are more Zerefs than Remids, then society will be traditional. The Zerefs will build this world as their home with their multitude, their silence. They are an army ofВ extras and support that becomes the foundation ofВ aВ conservative state. Everyone here is busy with everyday life and housing construction. OfВ course, the real Remids are not homemake men but rather the opposite. They think about the state more than themselves.
So, closer toВ conservatism, we have aВ Zeref society, where everything is enough for everyone. Therefore, all are silent, tiptoe, go about their business-houses, sons (how toВ build and arrange). What is happening on the street inВ aВ conservative society does not pay attention. Even corruption is recognized as aВ good thing (fantastic!). Because aВ corrupt official steals for himself, works for his family. The family is always inВ the first place for conservatives, even if officials pretend toВ care about the people.
P.S.
Suicide note ofВ the former Minister ofВ Internal Affairs ofВ Uzbekistan ErgashevВ :
“I am a lonely man, the son of a poor man, slandered by Rashidov and his gang.
IВ am an honest member ofВ the CPSU, and IВ am Marxist-Leninist.
Long live the CPSU, Marxism-Leninism!
Long live the Soviet people!
My children, it would help if you worked conscientiously on the construction of communism and never faced slander. I do not owe anyone. I say again that I am an honest man and have been slandered. Without anyone’s help, I advanced to position myself as a lone Soviet citizen”.
One gets the impression that before us is aВ communist defending his honor, another victim ofВ the intrigues ofВ the Rashid mafia, Proud and unbroken. Is itВ so?
No, it’s not. Ergashev drew into his corruption schemes, or rather into the lifestyle of the Uzbek housebuilder (the homemakeman), the Deputy Minister of Internal Affairs of the USSR Churbanov. The late minister’s capital was about 10 million rubles, and the primary custodians of this wealth were family members and close relatives.
Vanity. Part 2. Where toВ go, whom toВ give yourselfВ to?
Who supports this order? Who likesВ it?
OfВ course, outside Refags can support such democracy and such nationalism.
Therefore encouraging the local elite toВ become independent inВ the external arena, the Refags showed better self-sufficiency and democracy inВ general than the socialism ofВ the Zerefs. This is absolutely not the same Refags that landed North American fleets with Columb.
If, for traditional people, hierarchy in any form and conditions is essential, regardless of time and civilization, then for Refags it is critical to sell their goods, just irrespective of time and place. They like Zerots (the traditional elite) because they don’t have to mess with them.
ChapterВ VIII
Big brother steals and builds aВ house
Not provincials choose the career of an official. Previously, this prospect looked attractive and traditional. But after the collapse of the USSR and the restoration of capitalism, the star of Kommersant’s status shone attractively.
Not only the top item like the new imported stuff and cars. Everything could be bought in the market now. Much faster and of a different kind. The opportunities of the west elite became available to the Soviet bourgeoisie. What was available only to the top became available to everyone. This confused everyone. Who is the elite now? Therefore, the lower classes did not immediately understand all the market’s charms. But as they understood, they immediately became merchants, began to sell anything. Many, of course, were forced from a desperate situation, the family to feed as it is necessary. By necessity, they also appreciated the taste of an inaccessible deficit in the past. The first savings went as personal achievements, then family ones.
Not all people were on this path ofВ rapid and easy enrichment simultaneously. The most purposeful, ambitious, and evil, cynical merchants turned out toВ be the poorest inВ the past. That was unexpected. Real fighters appeared, often from large, orphaned, and other low-income families, against the background ofВ the depreciation ofВ past morals.
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