Smart. In the manner of Western superiority, today, they are called personalities. Western reformers are successfully introducing a culture of tolerance in the fledgling national capitalism. If savages do not appreciate and cannot appreciate talents until they feel the need, then let them learn to endure. And savages, because of an inferiority complex, learn tolerance and call each other personalities. Although the traditionalists always have superiority in the first place. Now the new feudal elite and everyone who has enough money feels good, but they are not yet individuals, but they repeat that they love democracy and strive for it, but most of all, they are consumers, including words from smart Westerners who are honorary teachers for the Zerefs.
However, this does not mean that the traditionalists have disappeared somewhere, disappeared among the personalities of corrupt officials, artists, comedians, millionaire athletes, and other propagandists of legislators. All those who did not fall into the categories of personalities held an act of revenge. The Zerefs don’t care what to call the smart ones – the main ones are their next upstarts. In the traditional world, there have never been personalities in the Western manner of sensuality. The traditionalists have all personalities – folk heroes. But the Zerefs still call everyone they don’t love one word – parasites. And also enemies of the people and other enemies, as it has always been. The Zerefs have never distinguished the political sides of the smart ones. They despise the right under the name of liberals and the left under the name of Trotskyists. But, once again, a liberal, that a Trotskyist does not matter to the Zerefs; for the traditionalists, it is the same thing because both of them have broken away from the people, they think – the Zerefs are sure that they are better than everyone, better than them, the Zerefs, because they simply fall into the category of enemies simply by the type of abilities, and what abilities are not important. Smart versus traditional, a new round of confrontation begins.
ChapterВ 4
They will do everything themselves.
But the Zerefs don’t want to tolerate each other. To understand this, to understand the mechanism of manipulation of Zeref weaknesses, you need to go back and see the roots of Zeref intolerance in the past.
Zerefs, are relatives; relatives are quite tolerant. The Zerefs are intolerant only to strangers, not to their own, who are not relatives to them. For their own, they are more than friendly; they are obliged to help each other to survive, if anything, to stand up for their kind – they are sacrificial. Moreover, they are connected by blood ties with each other.
But why are the Zerefs suddenly changing?
Maybe because strangers have penetrated their family circle? Exactly. As soon as the foreigners enter the village, they immediately strain the Zerefs. Nature has made it so that no one can break the bonds of kinship. Strangers can infiltrate or disturb neighbors if only the population has increased, extra people of a neighboring tribe have found themselves on the border, and maybe even the aggressors have come specifically for the purpose of capture. In revcon, overpopulation is called a Zeref loop. Tradition sets the only task for the male half of humanity. Every Zeref is obliged to continue his family. Fulfilling this divine commandment (to be fruitful and multiply), Zeref is the founder of the genus. And when each of his last children does the same, then a clash between the increased number of births is inevitable. It won’t happen right away. Maybe it will take centuries. But sooner or later, one tribe will attack another. The most primitive illustration of such a clash is the Great Migration of peoples in the IV century. It is the overpopulation of traditional population areas that is the source of zero tolerance. This intolerance does not depend on time. It is always there, as long as there is a tradition. As long as there is at least one traditional person. Of course, technical achievements do not prevent these collisions. If there is no change in morals, the Zerefs remain intolerant pagans; the first thing they will do is attack. If morality is subjected to a decrease in kinship, a decrease in the importance and role of blood, then the Zerefs are subjected to great embarrassment. With the arrival of the prophet of enlightenment, they seem to meet their own mirror. Not all Zerefs accept it, agree, and get down. Most protest and disagree. The fate of all the saints, in this case, is predetermined. Zerefs don’t like to look at themselves in the mirror. The Zerefs love it when someone praises them. (This childhood habit is so tenacious that the traditional upbringing is the key to understanding such a phenomenon of modernity as nationalism). If the attempt at enlightenment, the transition to a new reflection is delayed, then a false prophet, or the most agile of a group of greedy and cunning populists, necessarily replaces the prophet in the main square. This fanatic does not differ at all from his primitive prototype. Let them be separated by centuries, but before you – all the same, Zeref is a relative. He is, of course, also irreconcilable with outsiders. He certainly says that the precepts of antiquity and the parting words of the ancestors remain the most important for his people. The ancestors also said, listening to real prophets’ notifications, – be fruitful and multiply! If the populist Zeref did not accept the moral precepts of the reformation, he would guide the crowd according to even older precepts. In general, the conflict of morality leads to a collision. And then all the moralists who have met another overpopulation – a zeref loop, are subject to obstruction. If you want to know why the false prophets are directing the crowd at the old moralists (or intellectuals and other clever people), they get rid of competitors. The time of the zeref loop immediately revives the Remid one. What is a remide loop? This is when the simplest one stands out from the group of worthy ones (from the existing, acting elite). This most primitive does not look like either the former aristocracy or the false populist from the square; he is nobody at all. But all likely applicants like him precisely because of his insignificance. The time of the zeref loop or the overflow of borders by the people creates pressure on the elite, and it also degrades along with the people. The elite’s Remids squeeze out a gray mouse from their environment to the surface – the worst of the brilliant ranks, just because it’s time for physical overflow. Highlighting the worst is a reaction and, at the same time, a signal to attack. The Zeref loop is not only a time of economic crisis, and it is a time of growth of contenders for power. Because everyone wants to be an elite, to be in the upper strata, the current morality disappears. From this, the worst and the insignificant change places with the best and the noble, the lower ones turn into the upper ones (not all, of course, as this is physically impossible), and the upper ones go down. The philistine, the ordinary philistine, immediately complains that everything human is disappearing. People turn into antipodes. There is no solidarity, no former union and corporatism, only lies, deception, cunning, adaptability, and even violence – the peak of the Zeref celebration and redistribution. In a pre-cultural world, a primitive movement is coming. It was as if strangers had come, and all the people had rebelled against this coming. As usual, this phenomenon is called fascism. When almost the whole nation welcomes not only self-praise but also the likely seizure of someone else’s territory. But the most important thing is not the overflow of people, not the crisis of extra mouths, and therefore extra people who cannot be fed – this is the growth in the number of candidates for power. The physical growth of not the people but the applicants. When there are many applicants, and the base is old, then morality turns from human into hateful; that is, morality turns into anti-morality, and everyone wants to rise at the expense of humiliating others. And these heads, on which all the applicants want to walk, are not necessarily representatives of other ethnic groups (clans). If there are many applicants, but few places, a signal is received – the morality does not correspond to the moment, then all the applicants want their own people. In order to untie their hands, the applicants begin to denounce competitors and immediately find enemies, and it is better, of course, to have obvious enemies and, at the same time, praise the crowd, asserting that it should live better. There are always a lot of applicants in chaos and turmoil. People say adventurers want to fish in muddy water. Of course, with the old morality and with the old elite, it is impossible to catch fish in any way. That is why the old elite, if not physically destroyed, is completely vulgarized. She sinks to the bottom, beggars. Every bearer of the morality of solidarity and responsibility, or who simply remembers what it is, for example, the same teachers in schools, is subjected to humiliation and direct and indirect ridicule. Suppose the applicant or his philistine ally wants to rise in the new hierarchy of timelessness. In that case, they must trample morality, honor, and responsibility together and the very memory of when it was. Humiliate anyone who remembers anything at all..
Thus, it is not a zeref loop or overpopulation that is the cause of the crisis. The cause of the crisis is not necessarily economic; the devastation first occurs in the heads and then in the economy is the old morality. She did not take into account the factor of the new elite. The overflow is not of the population but of new contenders for power and influence.
The appearance of a large crowd of potential applicants at the gates of the old guard. This moment has been missed. The uprising begins. And the new elite is first encroaching on the old morality because it stands guard over the alleged humanity, in fact, the interests of the old elite. The old elite is overthrown along with the old morality. Among the omitted or deposed carriers of humanity, the layman sees not the humane elitists of the past, who were just hypocritical in order to come to power in turn, but.. teachers, ordinary schoolteachers, and all others who have the concept of honor and decency. In order for a crowd of applicants to rule, there should be no such people at all. At this moment, the new contenders are not the creators of a new morality but only the Zeref destroyers. They do not care, as well as primitive barbarians, whether the city, this state or not, will remain after the capture and plunder. This zero tolerance can be used to unite the people with the new elite of the future. Such an elite should be given as much freedom as possible. She is destroying old bonds and can’t think of anything but solidarity through blood. And what do the relatives of the whole world do? They are waiting for what to take and where to attack. But even in order to attack, you need an organization higher than clan solidarity. Therefore, all traditional worlds are primarily engaged in humiliating their citizens. It’s good to manipulate them in this place. All actions are calculated.
ChapterВ 5
The people who look back
The people who remember their families and tribes constantly talk not about the future but about their past. This is how it happens at ceremonies – weddings, funerals, especially at funeral rites. The most important actors there are old people.
So what is democracy for, you say? What place should I attach it to the old people's story? The people look at the elderly as intellectuals and legislators of behavior. It would seem that no reforms can break through such a people; the real subconscious revolves around the spirits of the dead. Such a person himself wants to be liked by the spirits of the departed "returned" (kaitys bolgan Kazakhs say about the dead, the person has returned to the real world)
So why do we need democracy, which in fact, does not exist? After all, there really isn’t. It just sounds like fashion. It is fashionable to say so, pretend to adapt to the world information, and hence culture. To talk about democracy to a Kazakh means to show that you are aware of world affairs. You are so aware that you are such an honorable person. Show-offs, as the Kazakhs themselves, say about it. At the ceremonies, no one talks about democracy because of the senselessness of showing off in the wrong place. You can show off clothes, an expensive car, such verbal symbols that do not require sounds, do not require words, and everyone immediately understands why this Kazakh came. Of course, he will also listen to old people and recognize relatives, and he can’t get away from relatives anywhere. Therefore, any ideology, new or old, will not be able to do anything with the tribal world; it is so strong and cohesive. And the people will inevitably go back, begin to degrade, and get rid of civilization, although even at this time, there will be attempts to show that you are higher than others. I once said that the Russian language is an attempt by Kazakhs to show their independence from their kind, where all the roles are already painted, and everyone knows who will do what, including who will come to the funeral and what will tell. Of course, the Russian-speaking Kazakh does not think about it at all. But he knows that with Russian, today with English and Spanish, he can show his level and raise his status. Not only the tribal elite has always been the fastest to adopt the culture, hence the speech of the colonizers. Russian Russians also spoke French until the Russian Revolution, so the British Celts quickly Romanized. Hence, the Indian elite spoke Spanish, English, and French, so even the Russian nobles spoke French until the Russian Revolution. If the peasants could speak the language of a people they had not even seen, they would not speak. But Kazakhs began to speak Russian; first, it was the generic outcasts. They could not roam with the family. They didn’t even have a horse. But they quickly compensated for their shortcomings by learning Russian in the city.
ChapterВ 6
The Modern Warrior
Among those who found themselves outside the circle ofВ the chosen Zerots (feudal elite), among even the so-called middle stratum and just ordinary people, we know there were the real outcasts. But it is not given toВ be brave warriors, and not everyone is lucky toВ appear inВ aВ family ofВ feudal authority. Even inВ the family ofВ noble feudal lords, incidents can happen. For example, the story ofВ Gautama Buddha happened. From this, the Buddha did not become an outcast.
On the contrary, he became a prophet for the whole of Southeast Asia. Not everything is given to turn into a Buddha. But among those who were outside the circle of traditional people, there were people very similar to the Buddha or potential Buddhas. This is not a mockery! All the outcasts of the traditional world who found themselves outside the circle of prestige are very similar; on the periphery, all the Mangurts seem to be the same person. I didn’t misspeak. Mangurts and renegades, losers, and rootless people could be very interesting people from the position of self-reflection. We know that the Zerefs have no reflection. It is almost zero, hence the naming under the status of Zeref. Zeref – reflection means zero. Or almost zero. The Zerefs live in this world to perform rituals to preserve traditions, continue the ancestors’ work, and produce heirs. And, of course, to multiply the glory – your glory and the glory of your tribe. When we talk about the Zerefs, the main thing for the tradition is the physical multitude of people who make up the traditional people. The more people, the more people, men, and women, have fulfilled their duty. They gave birth to children and brought them up so that they, in turn, did the same thing – gave birth to children. Nothing else is needed. Everything that goes beyond the circle of the rite and, consequently, beyond the circle of the chosen people, the elite, is the real mangurtism. Mangurt is a person who not only does not know his name – this is in a narrow sense, this is someone who does not want to live in the old way.
But how will he live in the old way if all the places for climbing are occupied by the most arrogant? The bravest and the most cunning. The most respectable (in the traditional sense) and, of course, the most exemplary. Who, in general, is an example of the Zerefs? What do fathers teach their sons? You already know about the duty of raising sons. But with what mood? What is meant here is not excitement at the sight of a woman. The most important thing here is respect. Fathers bring up their sons to respect rituals and therefore observe etiquette. Respect for elders is equal to respect for tradition and reverence for the elite. Our mangurts, losers, and renegades in this matter are the latest. No, of course, they also observe rituals, show, and don't pretend, but they are kicked off by the strongest and the most brazen. The one who portrayed virtue and generosity with pleasure a minute ago gives the renegades a kick. Not only the bravest and most exemplary, kick someone. For traditional people, a prerequisite is to give someone a kick not necessarily with a foot but with words, intrigue, back-talking, and various gossip. So the most exemplary sons can tell their father about the pranks of one of their family members. And then the father punishes the unfortunate with his own hand. Do you recognize it? The ruler of such a people can, at the invitation of his entourage, punish an official who is guilty of something. Maybe he didn't even do anything. But woe to him! Whoever is closer to the ears of the father, ruler, educator, or supervisor is the most reliable. And whoever gets a kick kicks is pushed out by these kicks to the very perimeter. If the kick happened from above, then everyone can kick. Among the Mangurts, renegades, and losers, there may be very respectable people in the past, of course. But these fallen from the hill will never become Buddha. The traditional people do not like wisdom and the wise at all. Wise for the Zerefs is an old man. And, of course, the absolute authority of wisdom is the ruler. If there is an overlap of high position and age, then this is just cosmic luck for Zeroth. But woe to our Mangurts!
Suppose such people do not respect the smart. And what is smart? How can a son be smarter than his father? Unheard of impudence. The people expel such a contingent to the very periphery – these people become Mangurts. Only the poorest and ignoble, who by the will of fate find themselves outside the honorable circle of their people, study the languages of their neighbors and, of course, a craft that would be considered a despicable occupation for the worthy. For example. Who would need to communicate with Russian immigrants if the whole family and all relatives have long migrated to the side of grass-rich pastures? Only outcasts who don't have a horse have nothing to carry their yurt on. Tribal outcasts began to build stationary housing according to the type of housing they saw from the Russians to survive. And who would want to go to a Russian city if he has a lot of sheep? Only those who simply didn't have them. But in a strange city, you can find a job. This is all an example of learning where mangurts come from. And that's why they eventually turn out to be the most far-sighted. They are not far-sighted! Their relatives, kin, and people gave them a "kick". This kick gave them acceleration, and then hunger did everything.
But it cannot be said that the Mangurts were the smartest because they were naturally talented. Gifted mangurts. That's not so. There are plenty of talented sons among the family's authoritative people, the people in the circle of honor. But the thing is that these talents diligently perform only rituals and continue the age-old inertia; that is, they live in the old way. The whole talent of the Zerefs is to have a lot of wealth. So that everyone knows about it, it was possible to show sheep, horses – fat family herds, in the past. And you can show your elite housing, many floors, bank cards – this is today. It is necessary to show this to re-enter the circle of traditional honor. When the Zerefs meet on holidays or at a wake, they are sure to boast. They want to show their level, their achievements, where they live, and where the children study. What connections? What prospects? But how did these former nomads get into another circle of honor? How did you end up on another level of civilization? Without forgetting to praise your achievements, as if nothing had changed, as if time had stopped. Nothing has changed!
The fact is that disrespect for Zealots (for super people, for zealots, for people of honor and nobility) is a traditional rule. So they lived for centuries. Smart, and in modern terms, means civilized on the traditional scale and, according to the school of military democracy, means weak. It shows everyone that this person is weak. In fact, no one needs it. Zerefs by exemplary behavior: show – off is, of course, hypocrisy is common – by guile, arrogance, greed, and pressure, they still climb into the honorary circle. They still want to show that they are higher and they have great achievements. What achievements? It’s not hard to guess here. According to the laws of military democracy, selecting an “exemplary” element goes to the very top. These people don’t have to think like Mangurts. They are obliged to provide for their family like 100, or 200 years ago. All the people are busy with such provisions. He got so carried away with this business that he doesn’t even have an intelligentsia. And who is this intelligentsia? These are the very people who cannot roam with their families, and they simply do not have a horse. And that’s a shame! This is no good. An intellectual, a mangurt, a scientist is not a warrior. Point. The modern warrior is making a fortune. This is not corruption in the traditional sense. These are trophies.
How did it happen that these people turned out to have lived up to market relations but continued to live by the old rules? All these changes in the people happened by accident. The people didn't even understand what had happened. And if I didn't understand, then I didn't need to.
If there is a sharp change, for example, people immediately switch from cattle breeding to market relations. But he again weeds out from his environment the smart, but weak, or the weak, but noble – I don’t know, both qualities are shameful here, so all the changes that have occurred, these changes have occurred abruptly, suddenly. No one was preparing for them. And why? The main thing is to show again that you are no worse, no weaker than the most arrogant.
ChapterВ 7
How Asians turn into personalities
There has never been such a thing in the East. There has always been a hierarchy in the East. No personalities. The very concept of personality is a bourgeois invention. The rootless bourgeois invented their personality so that the feudal elite would understand who they were dealing with. From now on, it means we did not with despicable philistines but with worthy people. Bourgeois personalities exuded an elitist informality. Formally, they were despicable people in the feudal report card; in fact, informally, the bourgeoisie had the meaning of a new rank. With a fierce desire to prove the opposite, this suspended state or formal insignificance manifested itself in the soreness or vulnerability bankers constantly carried with them. Today, when the “personalities” of the conditional East or all former citizens of the former USSR talk about personality and rights, they certainly do not know what it costs Western personalities. Even what passed to the East as remnants of Western dignity after the fall of totalitarianism does not convey the torment that rootless bankers once experienced. But that energy of humiliation and overcoming humiliation was still transmitted. I don’t know how; rather, by genetic memory, the memory of humiliation turned into reflexes of resistance. Eastern people who had never lived in the market, in any case, have not reached the moment of the triumph of bourgeois law according to the type of the Napoleonic code, did not understand and could not understand Western protests. But they liked that they were called personalities in absentia. That’s all. And who wouldn’t like to be one? Life is bad without a loser. That’s what Oriental vanity means. Find me a man in the street who would avoid fashion. Especially if it needs very average, mediocre ordinary money. Nobody would get the status simply. And they got it without bothering. But simply because world socialism collapsed. On the contrary, formally, everyone was equal; in fact, there is the same medieval hierarchy here. It turns out that the Western personality was born in a centuries-old market struggle; the Eastern took this victory from the Western personality. Although it seems that she also fought for her rights, but rather for status. But in the East, civil rights did not matter at all. Although even communists or people who fancied themselves radical equalizers wrote the constitution, they wrote and changed it several times. But if no one here was really interested in rights, even with a radical equation, if communism was just a new form or kind of an old tradition, and in fact, there were elected communists of the top and all men the rest, in general, the rights remained on paper, life has shown that the one who has more is right he is right, and officials always have more rights. It is repeated in all post-Soviet states. The Western tracing paper of the confrontation of feudal lords and urban philistinism received in the East the confrontation of party bosses and ordinary Soviet people, once again, with social justice declared to the whole world. There was never any struggle in the east. Soviet citizens automatically became personalities in the Western manner, without a market and money, that is, without the banal practice of fighting for money and rights. This very lack of experience in fighting for their rights has shown that no one in the East needs rights but money. Nobody wants to be called nobody comrades, as it was in the past, and everyone wants to be a new personality. Consumer personalities. Consumers of goods, which would be even more accurate. That Eastern no one wanted universal equality through consumption; Western tracing paper was taken literally at face value. In the East, another eastern hierarchy was immediately lined up to be someone; an oligarchy appeared and immediately an elected non-judicial elite. None of the disenfranchised in the future, and constantly eastern personalities without money, did not occur to them that this would happen again. However, still, they were seized with the hope that someone would be able to climb up into the company of the chosen ones. That means one thing. Until something like a new hierarchy is formed in the East again, everyone will be busy with their own, only their own business. But even when everyone sees or is pointed out to them, they will rather feel a new corvee themselves. But now, nothing will save the eastern losers. According to their culture, they received, were obliged to receive a new feudal elite. Does it have a different name now? Nothing. But now there is a real market. Understanding what it is like to be a disenfranchised slave in the market with arrogant, arrogant feudal lords is necessary. Do I want to say that Eastern personalities should go through the experience of Western personalities externally as it really was with the West? I’m not sure. A new world system has been formed. And the eastern oligarchy has integrated into the Western one. The fresh descendants of the rootless communists, who were raised from the bottom by the revolution, found mature descendants of the rootless status burghers for a union. And the Eastern people began to play by the Western rules; that is, they hoped they would be accepted into the club of the elect, in any case, all the oligarchs. Who trades is a person, isn’t it?
It follows from this that any local protest against the world mafia is simply an uprising ofВ aВ medieval village against the empire. IВ admit that even people from the oligarchy will enter it. Those who did not fit on the new trade Olympus. All these nationalists, patriots, Marxists with national faces, just network chatterboxes, and even protesters inВ the United States will achieve nothing until aВ new world revolution party is created.
ChapterВ 8
After the restaurant
Envy ofВ aВ gift, talent is much stronger than envy ofВ wealth. But the most secret hatred ofВ nobility. Democracy shows well who is at the top, who is at the bottom, andВ why.
The difference between Western money and Eastern nobody.
Every nouveau riche would like to take a walk with chicks in a restaurant. What’s else the point of making money? It is to sit in a restaurant and take off a chick or to show off in front of a friend. There is no other meaning in general. All these crooks, officials, bankers, and stockbrokers, what are they thinking about? They are certainly not thinking about restaurants, and they are tired of them, although where else can they go? Well, also on yachts, on islands. So that their media and corrupt journalists in the so-called media show how they walked; therefore, everyone who comes to the market wants only to walk and enjoy themselves like oligarchs. Even the films were made by Oligarchs, in every possible way letting romance on freedom and its meanings. Are they so-called free individuals? Yes, whoever trades and succeeds is a person. Therefore, everyone wants to be a personality in a Western manner.
Ask any student at recess what he wants and what he dreams about. Well, of course, he is studying not to fly into space but to become a business astronaut. Suppose businessmen fly, then only for the money, so everyone can see that they took a walk in space. It certainly hurts when some people see that the rich are walking and the chicks’ eyes are burning, not on knowledge, and the young ones, of course, want to imitate rich personalities simultaneously. So that we have everything and we have nothing for it.
In general, this very market competition at the output turns out to be pure distilled egoism. Of course, the world of universal festivities, show-offs, and drawing in the name of fire in chicks' eyes pisses everyone off. Those who walk are infuriated; those who walk are even better. And all the losers hate all these lucky ones. And they also hate all sorts of clever people, especially all sorts of moralists who could restrain this savagery, but already in the form of pathetic beggars. In general, this is a world where a bunch of egoism with access to restaurants.
It’s good that there are social networks at this moment. Where every loser, well, in what sense, in the sense of unmotivated discontent, can imagine himself as God? What do you mean by God? Well, in the sense of almost an oligarch of all sorts of creative thoughts. Well, what, I ask, are these creatives? Well, in the same case, what was already asked of the student at recess? In the world of money, everyone wants what they don’t know. But he wants, he really wants, and therefore he hates all possible opponents, haters, and envious people. It’s good that the hater or God is still full. In a well-fed state, this universal negative seems to be sleeping. And therefore, he may not like what he chooses because I repeat, everyone is a god in his own right, a loner to himself, almost an oligarch. And it is impossible to gather these people about it, except in our restaurant. They will discuss each other again, who with who sleeping, how and in the name of what. God forbid a furry animal named crisis will come. That’s when all the desires will converge in one desire for someone to punish someone very much. That’s how disparate individual fascism, aka hatred, will gather at one point. Where will one person named the leader speak?
ChapterВ 9
Napoleon and Hitler.
A salesman, a money changer, a banker, and a collective trader never commit violence. Hence the modern so-called nonviolent war – hybrid.
All previous wars were fought traditionally – by violence. Violence is an indicator of the traditional will. Until the world's population totally switched to currency quotes, floating rates, bank rates, violence, and traditional methods of enslavement, in fact, conquest was standard. Conquest is always accompanied by occupation. Enemy troops occupy the lands of the defeated or leave small contingents.
But the 21st century has changed all standards. The population rejected violence. Standards of excellence and fairness have changed dramatically. Human rights are above all! Humanity has proclaimed human rights at the top of its voice and from different places.
In fact, human rights are the rights of the buyer if human rights are transferred to the universal language of banknotes, but for the rights of buyers, it means that the interests of sellers are behind the personalities in the language of banknotes. And these are not those medieval money changers, bankers of the early 20th century, and other people – hunters for profit. Modern Refags, we are talking about Refags; these are already tactics and strategists of bloodless occupation. Moreover, the victims of the Refags will be the entire population. But they (people) won't even know about it. Rather, they will also want a quick and easy profit. In the occupation! The victim does not know what has already entered the stomach. But it doesn't happen that way. Where it arrives, it wanes.
So, Refags are people with high self-reflection. But this self-reflection was not developed in caring about the people, the population, buyers, and others interested in getting rich quickly. This is a special self-reflection outside the clan and the people. Such reflection was developed by renegades, outside the clan, outside the people. This reflection is developed in need and not in the periphery. To find out more about this, you need to read my book Refags.
There is a traditional population.
There are even modern states with traditional people. No matter how much you dissuade them, they believe in their gods and their authority. They have sacred values. They trust their rulers. And only officials are accused. The tsar is not to blame. This can be called faith in the tsar father, or it can be designated, generalized by paternalism. All the traditional peoples in the revcon are summarized by the collective word – Zeref. Only low self-reflection explains the belief in a ruling deity on the throne (in full power) and redemptive violence (out of power). Refazhnaya, a tradesman’s faith, relies solely on peaceful methods of weaning. This is an invisible, very fun occupation. Traditional Zerefs, through purchases, sales, exchange, accumulation, theft, and corruption, can raise both their status and fortune. The trouble is that in the traditional world, it’s important what place you occupy. There is always an elite, and there are subjects, the so-called rabble. It is enough to take, buy, sell, inspire, and love money, and the elite will hand over their rabble. But the conditional rabble will give everything, sell, because the rabble imitates the upper class.
If noble people remained in the elite or the rabble did not exterminate their noble elite at the root, the Refags may have problems. But the subordination of the entire planet by the Refags and the absence of another ideological alternative, there are no other values except buying and selling today.
Today we will have to compare Napoleon and Hitler in the light of the revcon. Why is one still considered an adept of progress and the other a fiend of hell? Both attacked Russia. Russia, the Russian people, have never put money first. In any case, when Russia had tsars and nobles. Yes, Russia has always been famous for high thieves, courtiers of the highest rank, who stole heavily from the treasury. But after all, who were these people? These were the new nobles. Those who were recruited from the street. Napoleon would have had a great chance to take Russia without Borodin if they were the majority. To take Russia by means of the abolition of serfdom – these are all modern inventions. Russian peasants would have liked such an idea, but they did not know private property. Only people who would cultivate monetary relations for a long time could understand and accept Bonaparte. And also to honor him, as the entire bourgeoisie of Europe honors him for his Code. Russia had serfdom with folk zeref's self-reflection, with weak reflection; any outsider who came with the war "will die here by the sword." Even if he had come without a war, he would not have been able to bribe the elite of Russia, and the serf would not give a damn about money because he didn't know what it was. The serf did not see the money but worked out a natural corvee.
Now, let's look at Hitler through the prism of human rights.
Here is a real Zeref’s parish. Hitler is the leader of the Zeremids, the first generation of citizens. The first generation is always the hungriest and the most greedy. Hence, the theory of Aryan superiority. Take modern social networks, teeming with petty bourgeoisie, imagining themselves. Everyone comes up with an incredible story of the superiority of his ethnic group, his people. And that means such the dreamer himself with schizo deviations. As the leader of the transitional layer, Hitler put the superiority of Germans over subhumans on the swastika flag. There was no way they could come up with non-traditional human rights. That’s why the genocide of the Germans was so radical, in fact, traditional. So did all the invaders before Hitler. But not a single invader brought an entire theory under the genocide of underdeveloped peoples. Such a theory is possible only after poisoning by the market of many peoples. All Zeremids are provincial. But it is the provincials who want quick success and quick results.
