Andrey Tikhomirov "Scientific analysis of the biblical Epistles of the Apostles. Scientific line-by-line explanation of the Bible"

Scientific analysis ofВ the biblical Epistles ofВ the Apostles. Scientific line-by-line explanation ofВ the Bible
Andrey Tikhomirov

Scientific analysis of the biblical Epistles of the Apostles from the New Testament. In English. Научный построчный разбор библейских Посланий апостолов из Нового завета. На английском языке.

Scientific analysis ofВ the biblical Epistles ofВ the Apostles

Scientific line-by-line explanation ofВ the Bible

Translator Andrey Tikhomirov

Editor Andrey Tikhomirov

© Andrey Tikhomirov, translation, 2022

ISBNВ 978-5-0059-1614-3

Created with Ridero smart publishing system

Conciliar Epistles ofВ the Apostles

1.В The Conciliar Epistle ofВ the Holy Apostle James

ChapterВ 1

1 James, the servant of God and of the Lord Jesus Christ, to the twelve tribes who are scattered, rejoice. (The Apostle – from Greek. «the messenger.» If we call the epistles of the apostles the epistles of «messengers», then the religious mysticism is lost, just as if the angels are called their Greek counterparts «messengers», then the mysticism of religion is also lost, the terms acquire the ordinary meaning of ordinary people who are «used» by other people (priests-hypnotists) for their own benefit. Jacob admits that a slave, in the era of the slave-owning system, it was necessary to indicate his hierarchical affiliation, if a person said that he was a slave, then this meant his complete subordination to his master (he addressed his slave owner as «master» or «Lord»), if he was equal in his social position to the man who addressed him, then he called him «brother», to a woman «sister», even though he was not related to them. 12 tribes that are scattered (Greek: «diaspora») – the totality of Jews who settled since the Babylonian captivity of the VI century BC outside of Israel and Judea).

2В Receive with great joy, my brethren, when you fall into various temptations (The epistle expresses the idea ofВ fighting various temptations).

3В knowing that the test ofВ your faith produces patience; (The need toВ test faith through patience).

4В But patience must have aВ perfect effect, so that you will be perfect inВ all its fullness, without any defect. (The need toВ test faith through patience).

5В But if any ofВ you lacks wisdom, let him ask ofВ God, who gives toВ all simply and without reproach, and it will be given toВ him. (Everything, they say, is given from God).

6В But let him ask with faith, not doubting inВ the least, because the doubter is like aВ wave ofВ the sea, lifted up and fluttered byВ the wind. (Analogies and comparisons).

7В Let not such aВ man think toВ receive anything from the Lord. (The idea ofВ receiving anything from the lord ofВ god is denied, it is only necessary toВ believe inВ God and fulfill the law ofВ the priesthood).

8В AВ man with double thoughts is not firm inВ all his ways. (Condemnation ofВ the twofold thought: IВ am something toВ God, and he is something toВ me).

9В Let aВ humiliated brother boast ofВ his height, (Height is not something toВ boast about).

10В but the rich man will be humiliated byВ his humiliation, because he will pass away like aВ flower on the grass. (Wealth is not something toВ brag about).

11В The sun rises, the heat comes, and the heat dries up the grass, its color falls off, the beauty ofВ its appearance disappears; so the rich also withers inВ his ways. (Analogies and comparisons).

12 Blessed is the man who endures temptation, because when he is tested, he will receive the crown of life that the LORD promised to those who love him. (Only the one who «endures temptation» will be happy, this is a test for him, for this, according to Talion’s rule, «he will receive the crown of life», the personification of the Lord God, who promises something for something).

13В InВ temptation, no one says: God tempts me; because God is not tempted byВ evil and does not tempt anyone Himself, (However, from the point ofВ view ofВ religion, this is not so, everything inВ the world is done byВ the will ofВ God, including temptation).

14В but everyone is tempted, being carried away and deceived byВ his own lust; (Lust, naturally, takes place, but lust, from the point ofВ view ofВ religion, is also from God).

15В But lust, having conceived, begets sin, and sin done begets death. (This is also all byВ the will ofВ God, from the point ofВ view ofВ religion).

16В Do not be deceived, my beloved brethren. (The author urges his brothers, that is, his equals, not toВ be deceived. However, this contradicts religious attitudes, people are deceived because God wanted it that way).

17В Every good gift and every perfect gift descends from above, from the Father ofВ lights, who has no change and no shadow ofВ change. (All according toВ the will ofВ God, the В«Father ofВ LightsВ», from the point ofВ view ofВ religion).

18В When he was willing, he gave birth toВ us byВ the word ofВ truth, so that we might be some ofВ the firstfruits ofВ his creatures. (All byВ the will ofВ God, from the point ofВ view ofВ religion).

19В Therefore, my beloved brethren, let every man be quick toВ hear, slow toВ speak, slow toВ anger, (InВ aВ word, priests inspire favorable attitudes toВ them).

20В For the wrath ofВ man does not create the righteousness ofВ God. (Anger was not welcome).

21 Therefore, putting aside all uncleanness and the residue of wickedness, accept in meekness the implanted word that can save your souls. (In a word, priests inspire favorable attitudes to them, meek and God—fearing are the most profitable for manipulative priests, otherwise, they say, you will not save your souls).

22В But be doers ofВ the word, and not hearers only, deceiving yourselves. (Installation for the execution ofВ instructions).

23В For whoever listens toВ the word and does not do it is like aВ man looking at his natural features inВ aВ mirror: (Analogy with the image inВ the mirror).

24В he looked at himself, walked away and immediately forgot what he was like. (Analogy with the image inВ the mirror).

25В But whoever understands the perfect law, the law ofВ freedom, and abides inВ it, being not aВ forgetful listener, but aВ doer ofВ the work, will be blessed inВ his action. (Only the one who is aВ good performer is happy).

26 If any of you think that he is pious, and does not curb his tongue, but deceives his heart, his piety is empty. (Obedience, humility, non—malice is the ideal of a believer for manipulative priests).

27В Pure and immaculate piety before God and the Father is toВ look after orphans and widows inВ their sorrows and toВ keep oneself undefiled from the world. (ToВ take aВ prize is toВ help the poor and the poor, toВ preserve oneself as an obedient tool inВ the hands ofВ manipulative priests).

ChapterВ 2

1В My brethren! Have faith inВ Jesus Christ our Lord ofВ glory, regardless ofВ the faces. (Instilling faith inВ Jesus Christ В«our Lord ofВ gloryВ»).

2 For if a man enters your assembly with a golden ring, in rich clothes, the poor will also enter in scanty clothes, (Analogies, comparisons, proverbs. Synagogue with Greek. «assembly, place of assembly» – in Judaism, a house of prayer in a community of believers. The word «synagogue» originally meant «leading to Sin», Sin or Nanna – in Sumero-Akkadian mythology, the god of the Moon. Nanna is a Sumerian deity, the son of Enlil and Ninlil, identified with the Semitic deity Sin. The central places of worship were in the city of Ur in the south of Mesopotamia and in the city of Harran in the north. Also known as the patron god of wisdom. He was depicted as an old man with a long blue beard, who crosses the night sky on his luminous boat. The army of evil spirits, with the help of Shamash (the Sun), Ishtar (Venus) and Adad (lightning), tried to eclipse him so that the light of Sin at night would not prevent them from carrying out their treacherous plans. But Marduk stood up for Sin, who managed to thwart the plot and preserve the silver light of this god. Being very old, Xing became the prototype of the sage god, and for the same reason he was credited with time management functions. According to some versions, Shamash and Ishtar are his children. Even Nusku (fire) is also his son. His wife is Ningal, «the great lady.» Compare: «Sanhedrin» – with Greek. «council», teacher – from Greek. slave, «child leader», in the later meaning of «educator»).

3 and you, looking at the one dressed in rich clothes, will say to him: it is good for you to sit here, but you will say to the poor: you stand there, or sit here at my feet – (Analogies, comparisons, parables).

4В then do you not overdo it inВ yourself and do you not become judges with evil thoughts? (Analogies, comparisons, parables).

5В Listen, my beloved brethren: Did not God choose the poor ofВ the world toВ be rich byВ faith and heirs ofВ the kingdom that he promised toВ those who love him? (Praising the poor, whom В«God has chosen toВ be rich byВ faith and heirs ofВ the kingdom that He promised toВ those who love Him?В»).

6 But you have despised the poor. Are not the rich oppressing you, and are they not dragging you into the courts? (Despised – neglected, rich people are oppressors who attract the poor to the courts).

7В Do they not dishonor the good name byВ which you are called? (Condemnation ofВ rich people).

8 If you fulfill the royal law, according to the Scripture: love your neighbor as yourself, you are doing well. (A reference to «Scripture», religious books written allegedly at the suggestion of God himself, that is, a priest-hypnotist, each religion has its own «Scriptures», in this case it means the Jewish «sacred books» – the Torah (the Pentateuch of Moses), the Tanakh, the Talmud, etc., preaching love for one’s neighbor).

9В But if you act with hypocrisy, you commit aВ sin, and you turn out toВ be criminals before the law. (Hypocrisy is pleasantness on the face, and В«behind the soulВ» is deception).

10В Whoever observes the whole law and sins inВ one thing becomes guilty ofВ everything. (Suggestion ofВ guilt).

11В For the same one who said, В«Do not commit adultery,В» also said, В«Do not kill; therefore, if you do not commit adultery, but kill, then you are also aВ transgressor ofВ the law.В» (Suggestion ofВ guilt).

12В So speak and so act, as those who have toВ be judged according toВ the law ofВ freedom. (Setting the legal and moral foundations ofВ the emerging Christianity).

13В For judgment is without mercy toВ him who has not shown mercy; mercy is exalted above judgment. (Setting the legal and moral foundations ofВ the emerging Christianity).

14В What is the use, my brethren, if someone says that he has faith, but has no works? can this faith save him? (Setting the legal and moral foundations ofВ the emerging Christianity).

15В If aВ brother or sister is naked and does not have daily food, (Analogies, comparisons, parables).

16В but some ofВ you will say toВ them, В«Go inВ peace, be warmed and fed,В» but will not give them what they need for the body: what good is it? (Analogies, comparisons, parables).

17В InВ the same way, faith, if it has no works, is dead byВ itself. (Analogies, comparisons, parables).

18В But someone will say, В«You have faith, but IВ have works,В» show me your faith without your works, and IВ will show you my faith from my works. (Analogies, comparisons, parables).

19 You believe that God is one: you do well; and the demons believe and tremble. (The statement of monotheism-monotheism. The word «demon» (evil spirit) is associated with «infuriate», «rabid», possibly with the Latin «beast» – animal, beast, in the ancient Egyptian religion, the devil is the god of fun and dancing).

20В But do you want toВ know, you unfounded person, that faith without works is dead? (Affirmation ofВ the necessity not only ofВ faith, but also ofВ works).

21В Was it not byВ works that our father Abraham was justified inВ laying his son Isaac on the altar? (References toВ the Old Testament history).

22В Do you see that faith has contributed toВ his works, and byВ works faith has reached perfection? (Analogies, comparisons, parables).

23 And the word of the Scripture was fulfilled: «Abraham believed God, and it was imputed to him as righteousness, and he was called the friend of God.» (That is, if Abraham did not believe in God, that is, the backstage priest-hypnotist, then, according to Talion’s rule, he would not have been «called a friend of God», would have become an enemy of the backstage priest. That’s exactly what it is!).

24В Do you see that aВ man is justified byВ works, and not byВ faith alone? (Affirmation ofВ the necessity not only ofВ faith, but also ofВ works).

25В Like Rahab, did the harlot not justify herself byВ works, accepting spies and sending them away byВ another way? (References toВ the Old Testament history).

26В For as the body without the spirit is dead, so faith without works is dead. (Affirmation ofВ the necessity not only ofВ faith, but also ofВ works).

ChapterВ 3

1В My brethren! not many become teachers, knowing that we will be subjected toВ greater condemnation, (Initially, the emerging Christians were subjected toВ condemnation).

2В for we all sin aВ lot. He who does not sin inВ the word is aВ perfect man, able toВ restrain the whole body. (AВ person is sinful, the constant suggestion ofВ guilt is beneficial toВ any priests inВ order toВ constantly В«shearВ» the sinned В«sheepВ»).

3В Behold, we put the bit inВ the mouth ofВ the horses, so that they obey us, and we control their whole body. (Analogies, comparisons, parables).

4В Behold, and the ships, no matter how big they are and no matter how strong the winds are, with aВ small rudder they go where the pilot wants; (Analogies, comparisons, parables).

5В so the tongue is aВ small member, but it does aВ lot. Look, aВ small fire ignites aВ lot ofВ substance! (Analogies, comparisons, parables).

6В And the tongue is fire, the embellishment ofВ unrighteousness; the tongue is inВ such aВ position between our members that it defiles the whole body and inflames the circle ofВ life, being inflamed byВ Hell itself. (Gehenna (Hebrew: В«Gay-HinnomВ», that is, the valley ofВ Hinnom or the valley) is aВ valley south ofВ Jerusalem (Nav 15:8), inВ which idolatrous Jews burned their children inВ honor ofВ the idol ofВ Moloch (4В Kings 23:10). InВ the New Testament, the use ofВ the word В«gehennaВ» is an allegorical designation ofВ hell).

7В For every nature ofВ beasts and birds, reptiles and sea animals is tamed and tamed byВ human nature (Analogies, comparisons, parables).

8В and none ofВ the people can tame the tongue: it is an unstoppable evil; it is filled with deadly poison. (Analogies, comparisons, parables).

9В With them we bless God and the Father, and with them we curse men created inВ the likeness ofВ God. (People pronounce all the sounds ofВ speech byВ exhaling air. The vocal cords located inВ the larynx can be brought closer and strained, then they will vibrate under the pressure ofВ exhaled air; as aВ result ofВ this vibration, aВ В«voiceВ» is obtained. If the exhaled air does not meet any barrier inВ the oral cavity, sounds called vowels are obtained. The tongue is an anatomical organ, it does not speak, but aВ person В«speaksВ» with the help ofВ exhaled air through the larynx).

10 From the same mouth comes a blessing and a curse: it should not be so, my brethren. (Mouth-mouth also «speak», they are used for exhaled air, which translates articulate speech. The oral cavity is a kind of resonator, the size and shape of which can be changed with the help of the tongue and lips. By changing the position of the tongue and lips, a variety of vowel sounds is achieved. The sound acquires a different character if an obstacle is created to the exhaled air in the oral cavity, for example, when the lips are closed. Sounds, when uttering which exhaled air creates one or another barrier in the oral cavity, are called consonants. Consonants pronounced with a voice are called sonorous, without a voice – deaf).

11В Does sweet and bitter [water] flow from the same orifice ofВ the spring? (Analogies, comparisons, parables).

12В My brethren, the fig tree cannot bring olives or the vine figs. Also, one source cannot pour out salty and sweet water. (Analogies, comparisons, parables).